David Sedaris: The Unreliable Diarist of A Carnival of Snackery
Overview
David Sedaris is the narrator, protagonist, and sole diarist of A Carnival of Snackery, the second volume of his diaries spanning 2003 to 2020. He presents himself as a humorist and observer who records bizarre encounters, family tensions, and his own aging with relentless self-deprecation. In his Author’s Note (see book overview), Sedaris admits he has become “older, more spoiled, and more impatient” since the first volume, and that his diary entries—crafted partly for stage performance—focus on what he calls “the bizarre trivialities of daily life.” This character analysis draws on the diary entries and the editorial choices he reveals.
Plot Role and Narrative Voice
As the first-person diarist, Sedaris fills every page. He does not drive a traditional plot; instead, he chronicles travel, book tours, family visits, and random encounters. His voice is confessional, ironic, and at times deliberately exaggerated. He describes himself as a collector of stories: from a Pittsburgh escort who claims Democratic women lack “vaginal tenacity” to a Thai driver who makes crude jokes. The narrative arc is less about external change and more about Sedaris’s evolving attitudes—toward mortality, family, and his own privilege.
Motivations and Key Traits
Curiosity is Sedaris’s primary engine. He approaches strangers with a reporter’s appetite, recording their quirks without judgment. This curiosity often borders on invasive: he opens a package meant for his partner Hugh, reads a review, and then imagines the worst. He also collects morbid details—a woman whose father ate her placenta, a man who wrote a book about fisting—for use in his writing.
Humor as coping mechanism is central. Sedaris uses jokes to defuse pain, from his father’s decline to news of the Sandy Hook shooting. In 2018, when facing a prostate scare, he writes about it with gallows humor. Interpretation: this may be a protective screen against vulnerability.
Self-deprecation is his hallmark. He calls himself “spoiled,” admits he imagines all his reviews are terrible, and mocks his own vanity (e.g., wanting to look young). He also highlights his pettiness: fantasizing about poisoning a neighbor’s barking dog, or getting annoyed at a hearing-impaired cashier.
Obsessiveness appears in his fixation on litter (from 2010 onward), mice (over 300 mentions), and the precise detail of daily annoyances. He writes “exhaustive reports” on how many cans he picked up. This ritualistic focus may provide a sense of control amid life’s chaos.
Empathy emerges despite the irony. Sedaris frees a mouse from a trap (2007), helps a lost family (2009), and weeps for his father’s frailty (2019). These moments undercut his cynical posturing.
Chronological Arc (2003–2020)
The diaries trace a clear shift from manic observation to reflective melancholy:
- 2003–2008: Sedaris is energetic, touring, encountering eccentrics, and reacting to world events (Iraq War, London bombings). He quits smoking in 2007 and studies Japanese. Themes of cultural absurdity dominate.
- 2009–2012: Health scares (lipoma, kidney stone) and family pressure (father’s colonoscopy nagging) begin. He buys a cottage in West Sussex and deepens his litter obsession. The 2012 chapter includes the shock of his father voting to ban gay marriage.
- 2013–2015: Grief over sister Tiffany’s sudden death. Sedaris processes it with dark humor but also raw honesty. The family buys a beach house and scatters their mother’s ashes. Political awareness grows (Ferguson, 2015).
- 2016–2020: Trump’s election, Brexit, and the pandemic. Father Lou’s health fails; Sedaris visits him in assisted living and struggles to feel the expected grief. He acknowledges his privilege during George Floyd protests. The arc ends with Sedaris awaiting a cystoscopy, using humor to mask fear.
Relationships
Hugh is Sedaris’s grounding partner. They argue over a chain saw, travel together, and share deep secrets: in 2018, both reveal they were raped. Hugh often calls Sedaris out (e.g., for littering), but their intimacy deepens. Sedaris’s envy of Hugh’s emotional openness (crying over Lou) highlights his own reserve.
Father Lou evolves from a critical, Trump-supporting figure into a frail man in assisted living. Lou pressures Sedaris to get a colonoscopy, dismisses his career, and once asks for an iPhone as a Christmas gift after a nagging call. At age 96, Lou calls Sedaris his “buddy”—a word that feels wrong to Sedaris. The relationship remains unresolved.
Sister Tiffany is a source of financial worry and erratic behavior. Her death in 2013 is a turning point; Sedaris learns of it via payphone. He records the family’s purchase of a beach house where they scatter their mother’s ashes. Grief is present but often filtered through ironic observation.
Strangers and fans supply endless material. Sedaris categorizes them—rude escorts, crude cab drivers, obsessive readers—and uses their stories to explore cultural absurdity. He also fears them: a commenter named Unicorndog fantasizes about violence against him.
Key Decisions and Consequences
| Decision | Consequence shown in diaries |
|---|---|
| Quitting smoking (2007) | Leads to studying Japanese, visiting Tokyo, feeling “fresh start” |
| Buying West Sussex cottage | Base for litter picking; deeper immersion in English rural life |
| Performing diary entries onstage | Entries become more crafted, with taglines and self-conscious polish |
| Cutting offensive jokes | Avoids hate mail; keeps a few for edge |
| Not changing many names | Maintains authenticity; risks offending subjects |
Sedaris also decides to include Tiffany’s death despite raw emotion. This choice produces some of the book’s most affecting pages.
Theme and Symbol Connections
- Mortality and aging: Sedaris tracks his own decline (first offered a seat on the tube, prostate cystoscopy) and his father’s. See the mortality and aging theme.
- Family conflict: Tension with Lou over politics and acceptance; Tiffany’s estrangement and death. More at family conflict theme.
- Cultural absurdity: Sedaris contrasts US, UK, Japan, France; notes “haboob” controversy, swastika sweatshirts, and rude customers. Explore cultural absurdity.
- Humor as coping mechanism: Jokes about death, medical anxiety, and political disaster. See humor as coping.
- Travel and observation: Airports, hired drivers, and foreign hotels generate most entries. See travel and observation.
Symbols: Mice represent chaos and unwanted persistence; litter signifies both environmental despair and Sedaris’s need for order; monkeys (as in the Cracker Barrel prank) highlight the thin line between human and animal absurdity.
5 Book-Specific Questions and Answers
1. Why does Sedaris fixate on mice throughout the diaries?
Explicit fact: In the Author’s Note, Sedaris says there were “at least three hundred mentions” of mice. Interpretation: He uses mice as a running gag and a symbol of life’s messy uncontrollability—they appear at home, in yards, even on vacation. The obsession also highlights his eye for trivial detail.
2. How does Sedaris’s relationship with his father change over 18 years?
Explicit fact: In 2012, Lou reveals he voted for North Carolina’s Amendment 1 banning gay marriage; in 2019, Sedaris visits him in assisted living and feels “nothing” when Hugh cries. Interpretation: The diaries show a shift from conflict (colonoscopy nagging, political disagreements) to reluctant caregiving, but Sedaris never fully reconciles. He admits envy of siblings who feel more.
3. What role does humor play when Sedaris processes tragedy?
Explicit fact: After Tiffany’s death, Sedaris records odd jokes from signings (e.g., last-meal questions). In 2012, he riffs on Sandy Hook with dark humor. Interpretation: Humor distances him from overwhelming grief, but raw entries (e.g., Tiffany’s death via payphone) show it is a coping mechanism, not a denial.
4. Why does Sedaris obsess over picking up litter?
Explicit fact: From 2010 onward, he writes daily about picking up litter in the UK. In his Author’s Note, he admits there is “only so much of that a reader can take.” Interpretation: The ritual gives him a sense of purpose and control in a chaotic world. It also allows him to observe human behavior at its most thoughtless.
5. How does Sedaris address his own privilege?
Explicit fact: In 2020, during George Floyd protests, he writes from his Upper East Side apartment, donates money, and feels guilty. Earlier, he acknowledges being “older, more spoiled, and more impatient.” Interpretation: He is aware of the gap between his observing life and the suffering he reports, but rarely offers solutions—he prefers to document.
For more discussion, see the ending explained and questions and answers sections.