Chapter 28: There Was a Man in the Land of UZ
⚠️ Spoiler Warning: This guide contains detailed spoilers for the entire novel. Proceed only if you've finished reading or are comfortable knowing the plot.
Summary
The chapter opens with a direct parody of Job’s opening in the Bible, replacing flocks and wealth with bicycles, a drum kit, lawn chairs, a cat named Joan Rivers, a tortoise named Bootsie, and a dog named Gary. H. (the narrator) is blessed with community, health, and investments he barely understands. Satan proposes that H.’s happiness depends on his good fortune, and the Lord allows Satan to take H.’s wife and his gallbladder. H. is left alone with three young daughters.
H. struggles to make school lunches, fold laundry correctly, and do hair. The children complain that their mother does these tasks better. H. tries to explain that the home is under new management but does not slander his wife. He becomes the kind of man who drinks boxed wine from Solo cups and loses track of everyone’s underwear. When the girls ask to curse, he permits it, and his home fills with weeping, laughing, and foul language.
The Lord sends H. to a therapist, J., who asks how he feels. H. says he is sad, grateful, and exhilarated about dating; J. observes he sounds angry. H. admits he is very angry, feeling it in his mouth, jaw, face, and words. One night, H. drives to the beardless man’s house to see if his wife’s car is there. It is not, but he feels it is possible. He fantasizes about violent revenge (pouring gasoline, releasing asps, infecting beer with COVID-19) but does not act. Instead, he gives Chad’s number to telemarketers.
H. comes home and rages at his daughters over sanitary napkins, dog waste, and uneaten lunch. He immediately feels shame, realizing how much his wife enabled his strength. He weeps, buys cigarettes, sits in the driveway, and prays for the rage to end. He curses the day he proposed and quotes Job: “For the thing which I greatly feared is come upon me.”
Friends visit and offer counsel. Some say “unforgivable”; others advise cutting her off; Sam offers to kick the man’s ass; Mark will bring his guitar; Soren says pray without ceasing. H. googles “How to win back your ex” and watches YouTube videos that make him crazy. The Lord tells him to stop googling. He feels broken and hideous, wants to be a new man. His daughters ask when Mama is coming home; he says he does not know. He prays with them at night.
Many nights H. drives past his wife’s apartment—a sagging hovel where a rat might smoke a bowl on the roof. He wonders if God or the beardless devil is working on her. The Lord warns H. that he has another devil to fight, and H. realizes that devil is Gary, the dog.
Key Events
- H. is described in Job-like terms, losing his wife and gallbladder.
- H. fails at single parenting (lunches, laundry, hair).
- H. attends therapy with J. and identifies his anger.
- H. drives to the beardless man’s house and fantasizes about revenge.
- H. rages at his daughters and feels overwhelming shame.
- H. prays in the driveway, curses his wedding day, and quotes Job.
- Friends offer conflicting advice (vengeful, supportive, spiritual).
- H. googles reconciliation advice and feels lost.
- H. prays with his daughters and drives past his wife’s apartment.
- The chapter ends with H. preparing to fight the devil named Gary.
Character Development
- H. (Harrison): He descends from a relatively stable, grateful man into a rage-filled, exhausted father. His anger is directed at his wife, the beardless man, his children, and himself. Yet he also shows restraint (not committing violence) and a desire to change. His prayer and self-reflection indicate a struggle toward accountability.
- The Daughters: They are voiceless in the marriage crisis but become a mirror of H.’s incompetence and grief. Their complaints (“Mama does our hair”) highlight the gendered division of labor H. took for granted.
- The Wife: She is absent but intensely present through her absence. H. cannot stop thinking about her; her apartment becomes a symbol of her new life.
- Chad (the beardless man): A villain in H.’s mind, but H. refuses to harm him. Chad is a projection of H.’s jealousy and inadequacy.
- Therapist J.: She functions as a voice of direct, unsentimental truth, forcing H. to name his anger and where he feels it.
- Friends (Sam, Mark, Soren): They represent the spectrum of community responses—from violent solidarity to spiritual advice to comic relief (guitar).
Themes, Symbols, or Motifs
- The Book of Job as Framework: The entire chapter is a sustained parody of Job, mapping H.’s suffering onto ancient Scripture. Job’s endurance becomes H.’s struggle with rage and domestic chaos. The friends echo Job’s comforters, offering both bad and good advice.
- The Devil (Satan and Gary): The biblical Satan is reduced to a petty tormentor who takes a wife and a gallbladder. The real devil H. must fight is the family dog, Gary—a symbol of mundane, unheroic trials.
- Anger as Physical Sensation: H. locates his anger in his mouth, jaw, and face. This bodily awareness is a therapy insight and a motif for how anger consumes him.
- Dark Humor as Coping: The absurd juxtaposition of biblical language with daily tragedies (underwear, sanitary napkins, mayonnaise sandwiches) allows H. to process pain without collapsing into pure despair.
- Single Parenting as Chaos: The breakdown of simple tasks (lunches, laundry) mirrors the breakdown of marriage. H.’s incompetence reveals his former dependence on his wife.
Why This Chapter Matters
This chapter is the emotional climax of the separation arc. It shows the raw, unglamorous reality of being a separated father—rage, shame, incompetent parenting, and violent fantasies. The Job parody elevates H.’s suffering to a cosmic level while keeping it firmly planted in the ridiculousness of everyday life. It also marks a turning point: H. begins to see his own flaws, not just his wife’s betrayal. The therapy session, the prayer, and the final line about fighting Gary all point toward a slow, messy process of transformation. This chapter humanizes H. and sets up the possibility of reconciliation by first acknowledging the depth of his anger and need for change.
Study Questions and Answers
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Why does H. compare himself to Job, and how does the parody change the meaning of suffering?
H. uses Job’s story to frame his own losses as undeserved and monumental. The parody undercuts that grandiosity by substituting trivial items (a drum kit, a tortoise) and mundane failures (mayonnaise sandwiches). This suggests that suffering can be both real and absurd, and that biblical narratives can help us name our pain without taking ourselves too seriously. -
What role does the therapist J. play in H.’s emotional journey?
J. cuts through H.’s deflection. When H. lists positive feelings (gratitude, exhilaration), J. directly says, “You sound angry.” She forces him to locate the anger in his body—his mouth, jaw, face—which is a therapeutic technique to ground emotions in physical sensation. This moment is the first time H. admits his rage, a necessary step before any healing can begin. -
How do H.’s friends’ responses reflect common societal attitudes toward infidelity and separation?
The friends represent a range: some urge vengeance (Sam offers to kick the man’s ass), others urge cutting off the wife, some offer spiritual comfort (pray without ceasing), and one brings a guitar. This diversity mirrors real life, where people receive contradictory advice—from “it’s over” to “date not a stripper.” H. must navigate these voices and find his own path.
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