Symbols Ten Steps to Nanette Hannah Gadsby

The Bell Curve Jar in Ten Steps to Nanette: Symbol Analysis and Study Questions

What Is the Bell Curve Jar?

The bell curve jar is a concrete object that gives its name to the book's fifth chapter, Step 5: The Bell Curve Jar. In statistical terms, a bell curve — or normal distribution — is the symmetrical, bell-shaped graph used to represent how a trait or measurement clusters around an average value. Most people fall near the middle of the curve; the further you move toward either tail, the fewer people you find. The jar is the container that holds this curve, and together the two words name a symbol for how Hannah Gadsby measures herself against statistical norms and the expectations those norms impose.

The object itself is not described in the available excerpt of the chapter — the evidence for chapter 7 consists only of its title and step designation. What the title makes clear, however, is that the bell curve jar functions as a step in Gadsby's ten-step structure, a stage in her journey toward the show Nanette. The symbol's power lies less in its physical description than in what it represents: the pressure to fit a statistical average, and the experience of being measured — and measuring oneself — against a curve that was never designed to accommodate everyone.

Where the Symbol Appears

The bell curve jar appears in the title of chapter 7, the fifth of ten steps that structure the memoir. The book's architecture is itself significant here. The steps run from Step 1: Epilogue through Step 10: Nanette, and the placement of the bell curve jar at step five — the exact middle of the sequence — is worth noting. It sits at the center of the book's structure, just as the average sits at the center of a bell curve. Whether this placement is deliberate or coincidental, it invites the reader to see the bell curve jar as a midpoint in Gadsby's account of her life, a moment of reckoning with norms before the later steps — Whirl, Interrupted, All Part of the Soup, Gathering Strands, and finally Nanette — carry the narrative forward.

The symbol does not recur elsewhere in the available evidence. Its significance is concentrated in the chapter it names, though its concerns echo throughout the book. The Intermission chapter (chapter 5), which appears earlier in the book, contains Gadsby's warning against reading her story as inspiration porn and her insistence that there is no straight line through trauma. The bell curve jar, as a symbol of statistical measurement, stands in direct tension with that warning: a bell curve is a straight-line way of understanding human variation, and the jar is the container that tries to hold a life within it.

The Bell Curve as a Measure of the Self

The bell curve is a tool for measuring deviation. It tells you where you fall relative to the average, and by extension, it tells you how normal you are. For Gadsby, the symbol captures the experience of being measured against norms that were never built for her — norms of gender, sexuality, class, and behavior that define the average person and treat everyone else as an outlier.

The context for this measurement is established in the book's opening. The epigraph from Louise Bourgeois that opens the memoir describes art as a form of restoration, repairing the damages that life inflicts and transforming something fragmented into something whole. The bell curve jar, by contrast, is a symbol of fragmentation — it is the tool that tells you how far you fall from the whole, how much of you sits outside the curve. The tension between these two frames — the reparative promise of art and the measuring judgment of the bell curve — runs through the book's critique of redemption narratives.

The bell curve also connects to the book's treatment of trauma and non-linear memory. A bell curve assumes a normal distribution of experience — most people cluster around the middle, and the extremes are rare. Trauma, as Gadsby describes it in the Intermission, does not follow such a distribution. It is not a deviation from a norm but a rupture of it. The bell curve jar, then, is not just a measure of the self against others; it is a measure of the self against a model of experience that cannot account for what Gadsby has lived through.

The Jar: Containment and Preservation

The jar is as important as the curve. A jar is a container — it holds something inside, seals it, preserves it. The bell curve jar, taken literally, is a jar that contains a bell curve, a way of keeping the statistical model close at hand. But the image also suggests containment of the self: the pressure to fit inside the curve, to be sealed within the boundaries of what is considered normal.

This containment has a double edge. On one hand, the jar is a form of protection — it preserves what is inside, keeping it safe from the outside world. On the other hand, it is a form of imprisonment — it holds the self within fixed boundaries, preventing growth and change. The bell curve jar, in this reading, is a symbol of the double bind Gadsby describes throughout the memoir: the desire to be seen and understood, and the cost of being measured against norms that were never designed to accommodate her.

The jar also connects to the theme of women's work and repair. The second Bourgeois epigraph, which opens chapter 14, recalls that all the women in the speaker's household used needles, and describes the needle as a tool for repairing damage and a claim to forgiveness. A jar, like a needle, is a domestic object — a thing of the kitchen and the pantry, associated with preserving food and keeping household order. The bell curve jar, in this context, is a domestic object pressed into service as a measuring device, a reminder that the norms Gadsby is measured against are often the quiet, unexamined norms of everyday life.

Connections to Themes

The bell curve jar sits at the intersection of several of the book's central themes:

  • Critique of redemption narratives: The bell curve imposes a shape on a life — the shape of a normal distribution, with a clear average and predictable deviations. Gadsby's warning against reading her story as inspiration porn is a warning against exactly this kind of shaping. The bell curve jar is the symbol of that shaping, the tool that tries to fit a messy, traumatic life into a clean statistical arc.

  • Trauma and non-linear memory: The bell curve assumes linearity — a single average, a single distribution. Gadsby's insistence that there is no straight line through trauma directly contradicts the bell curve's assumptions. The jar, as a container, tries to hold memory in place, but memory refuses to stay contained.

  • Art as reparative practice: The Bourgeois epigraphs frame art as repair — mending what is broken, making whole what is fragmented. The bell curve jar is the opposite of repair: it is a measuring device that identifies what is broken, what falls outside the norm. The book's movement from the bell curve jar (step 5) to Nanette (step 10) can be read as a movement from measurement to repair, from the jar that contains to the art that mends.

  • Interconnectedness and wholeness: The bell curve isolates — it places each person at a point on a distribution, separate from everyone else. The theme of interconnectedness, by contrast, emphasizes the ways people are bound together. The jar, as a container, holds things apart; the book's movement toward wholeness is a movement out of the jar.

Connections to Characters

The bell curve jar is most directly connected to Hannah Gadsby herself, as the symbol of her self-measurement against statistical norms. It is her jar, her curve, her experience of being measured.

The symbol also resonates with the book's other figures. Louise Bourgeois, whose epigraphs frame the book, offers an alternative to the bell curve jar: her art is repair, not measurement. The needle she describes in the second epigraph is never aggressive, a tool for mending rather than judging. Where the bell curve jar measures and contains, Bourgeois's needle repairs and releases.

The folk-tale figures of the prologue — Siffin Soffon, the dragon, Grandma, and Big Barnshed — exist entirely outside the bell curve. Their world is one of absurd events and impossible survivals, a world where the normal distribution has no purchase. The contrast between the folk-tale world and the bell curve jar underscores the jar's function: it is the symbol of the ordinary world's attempt to measure and contain a life that refuses to fit.

How the Symbol's Meaning Shifts

Within the available evidence, the bell curve jar's meaning is established primarily through its placement and its name. It appears at the midpoint of the book's ten-step structure, and its name yokes a statistical model to a domestic container. The symbol's meaning shifts as the book progresses: at step 5, it represents the pressure of measurement; by the book's end, with Nanette as the final step, the jar has been left behind — or, perhaps, broken open. The movement from the jar to the show is a movement from being measured to measuring oneself, from containment to expression.

This reading is consistent with the book's stated concerns. The Intermission's warning against inspiration porn and its insistence on non-linear memory establish the terms in which the bell curve jar must be understood: as a symbol of the norms that Gadsby rejects, and as a step on a journey that leads not to fitting in, but to making art.

Study Questions

1. What does the bell curve jar literally represent, and how does its name combine two different kinds of meaning?

The bell curve jar combines a statistical model (the bell curve, or normal distribution) with a domestic container (the jar). The bell curve represents the measurement of individuals against an average, while the jar represents containment and preservation. Together, they symbolize the pressure to fit within statistical norms and the way those norms contain and preserve a particular idea of what is normal. The symbol is named in the chapter title Step 5: The Bell Curve Jar, and its placement at the midpoint of the book's ten-step structure reinforces its role as a central reckoning with measurement and expectation.

2. How does the bell curve jar relate to Gadsby's warning against reading her story as inspiration porn?

In the Intermission chapter, Gadsby explicitly warns readers not to read her story as inspiration porn and insists that there is no straight line through trauma. The bell curve jar is a symbol of exactly the kind of straight-line thinking she rejects: it measures a life against a statistical average and imposes a shape on experience. Reading a traumatic life story as an inspirational arc is a way of forcing it into the bell curve — of measuring it against norms of success and redemption. The bell curve jar, as a symbol, exposes the violence of that kind of reading.

3. How does the bell curve jar connect to the Bourgeois epigraphs that frame the book?

The book opens with a Bourgeois epigraph describing art as a form of restoration — repairing the damages that life inflicts and making whole what is fragmented. A second Bourgeois epigraph, near the book's end, describes the needle as a tool for repairing damage. The bell curve jar stands in contrast to this reparative vision: where Bourgeois's art mends, the bell curve jar measures; where the needle repairs, the jar contains. The movement from the jar (step 5) to Nanette (step 10) can be read as a movement from measurement to repair, from the statistical judgment of the bell curve to the restorative practice of art.

4. Why is the bell curve jar placed at step 5, the midpoint of the book's ten-step structure?

The bell curve jar is the fifth of ten steps, placing it at the exact center of the book's structure. This placement mirrors the bell curve itself, in which the average sits at the center of the distribution. The midpoint placement suggests that the reckoning with statistical norms is itself a central concern of the memoir — not a peripheral issue but a structural one. It also creates a turning point: the first five steps lead up to the jar, and the final five steps — Whirl, Interrupted, All Part of the Soup, Gathering Strands, and Nanette — move beyond it, toward the art that the book presents as the alternative to measurement.

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